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Evangelium secundum Mattheum, Mat. 13

Mat. 13

1 In illo die exiens Jesus de domo, sedebat secus mare. 2 Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet : et omnis turba stabat in littore, 3 et locutus est eis multa in parabolis, dicens : Ecce exiit qui seminat, seminare. 4 Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea. 5 Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terræ : 6 sole autem orto æstuaverunt ; et quia non habebant radicem, aruerunt. 7 Alia autem ceciderunt in spinas : et creverunt spinæ, et suffocaverunt ea. 8 Alia autem ceciderunt in terram bonam : et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum. 9 Qui habet aures audiendi, audiat.

10 Et accedentes discipuli dixerunt ei : Quare in parabolis loqueris eis ? 11 Qui respondens, ait illis : Quia vobis datum est nosse mysteria regni cælorum : illis autem non est datum. 12 Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. 13 Ideo in parabolis loquor eis : quia videntes non vident, et audientes non audiunt, neque intelligunt. 14 Et adimpletur in eis prophetia Isaiæ, dicentis : Auditu audietis, et non intelligetis : et videntes videbitis, et non videbitis. 15 Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt : nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos. 16 Vestri autem beati oculi quia vident, et aures vestræ quia audiunt. 17 Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt : et audire quæ auditis, et non audierunt.

18 Vos ergo audite parabolam seminantis. 19 Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus : hic est qui secus viam seminatus est. 20 Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud : 21 non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. 22 Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. 23 Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.

24 Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo : 25 cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. 26 Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. 27 Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? 28 Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea ? 29 Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. 30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum.

31 Aliam parabolam proposuit eis dicens : Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo : 32 quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus. 33 Aliam parabolam locutus est eis : Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum. 34 Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis : 35 ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi.

36 Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri. 37 Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis. 38 Ager autem est mundus. Bonum vero semen, hi sunt filii regni. Zizania autem, filii sunt nequam. 39 Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. 40 Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi. 41 Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem : 42 et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium. 43 Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.

44 Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum. 45 Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas. 46 Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.

47 Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti. 48 Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. 49 Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum, 50 et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. 51 Intellexistis hæc omnia ? Dicunt ei : Etiam. 52 Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera. 53 Et factum est, cum consummasset Jesus parabolas istas, transiit inde.

54 Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia hæc, et virtutes ? 55 Nonne hic est fabri filius ? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas ? 56 et sorores ejus, nonne omnes apud nos sunt ? unde ergo huic omnia ista ? 57 Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua. 58 Et non fecit ibi virtutes multas propter incredulitatem illorum.

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Mat. 13 Matt. 13 Matt. 13 Mate. 13 Mat. 13

1 In illo die exiens Jesus de domo, sedebat secus mare. |||going out|||||by the| 1 Aquel día Jesús salió de casa y se sentó junto al mar. 1 Ce même jour, Jésus sortit de la maison et était assis à côté de la mer. 2 Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet : et omnis turba stabat in littore, 3 et locutus est eis multa in parabolis, dicens : Ecce exiit qui seminat, seminare. |were gathered||||||||||sat||||was standing||the shore|||||||parables|||||sows|sowing 2 And great multitudes were gathered together unto him, so that he went into a ship and sat; and the whole multitude stood on the shore. 3 And he spoke many things unto them in parables, saying: Behold, a sower went forth to sow. 4 Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea. ||sows||fell||||||||ate| 4 And when he sowed, some seeds fell by the way, and the fowls came and devoured them up. 5 Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terræ : 6 sole autem orto æstuaverunt ; et quia non habebant radicem, aruerunt. ||they fell||rocky ground|||||much|||arose|||||the depth||sun|but|sun having risen|they withered||||||they withered 5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6 And when the sun was up, they were scorched; and because they had no root, they withered away. 7 Alia autem ceciderunt in spinas : et creverunt spinæ, et suffocaverunt ea. ||||thorns||grew|thorns||suffocated| 8 Alia autem ceciderunt in terram bonam : et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum. ||fell|||||they were giving||other|hundredfold||sixty||thirtieth 8 But other seeds fell into good soil: and they yielded fruit, one a hundredfold, another sixtyfold, and another thirtyfold. 9 Qui habet aures audiendi, audiat. 9 He who has ears to hear, let him hear.

10 Et accedentes discipuli dixerunt ei : Quare in parabolis loqueris eis ? |approaching|||||||you speak| 10 And the disciples came and said to him: Why do you speak to them in parables? 11 Qui respondens, ait illis : Quia vobis datum est nosse mysteria regni cælorum : illis autem non est datum. ||||||given||to know|mysteries||||||| 11 And he answering said to them: Because it is given to you to know the mysteries of the kingdom of heaven: but to them it is not given. 12 Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. ||||||will abound|||||||||| 13 Ideo in parabolis loquor eis : quia videntes non vident, et audientes non audiunt, neque intelligunt. |||I speak|||||||||||they understand 13 Therefore I speak to them in parables: because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Et adimpletur in eis prophetia Isaiæ, dicentis : Auditu audietis, et non intelligetis : et videntes videbitis, et non videbitis. |||||of Isaiah|of the one saying|hearing|you will hear|||you will understand|||you will see||| 14 And the prophecy of Isaiah is fulfilled in them, which says: You will hear indeed, but will not understand; and seeing you will see, but will not perceive. 15 Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt : nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos. for the heart of this people has grown dull|||||of this||ears|heavily|they have heard||||they closed|lest at any time||with their eyes|||they hear|||understand||they turn||heal| 15 For the heart of this people has grown dull, and their ears are hard of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their hearts and turn, so that I should heal them. 16 Vestri autem beati oculi quia vident, et aures vestræ quia audiunt. 17 Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt : et audire quæ auditis, et non audierunt. |||||||||desired|||you see|||saw||||what you hear||| 17 Truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it; and to hear what you hear, and did not hear it.

18 Vos ergo audite parabolam seminantis. ||||of the sower 18 Therefore, hear the parable of the sower. 19 Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus : hic est qui secus viam seminatus est. ||||of the kingdom|||understands||||snatches||sown||||||||||sown| 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one sown along the path. 20 Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud : 21 non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. ||||sown|||||||||||||||||||||temporary|||tribulation||persecution|||immediately|he is scandalized 20 But he who was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but is temporary; and when tribulation or persecution arises because of the word, he immediately stumbles. 22 Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. ||||||||||||the cares|of the age|of this (age)||deceit|of riches|chokes|||||it is made 22 But he who was sown among thorns, this is he who hears the word; and the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. 23 Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum. ||||||||||||||||bears||||||||||| 23 But he who was sown on good ground, this is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.

24 Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo : 25 cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. ||he proposed|||like|||||||sowed||seed||field||||slept|||enemy|||sowed|tares|||wheat|| 24 Another parable he put before them, saying: The kingdom of heaven is like a man who sowed good seed in his field: 25 but while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. ||had grown||||had produced||appeared|| 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? ||servants||||||||sowed||| 27 So the servants of the householder came and said unto him: Sir, didst not thou sow good seed in thy field? unde ergo habet zizania ? Where then does it have the tares? 28 Et ait illis : Inimicus homo hoc fecit. 28 And he said to them: An enemy has done this. Servi autem dixerunt ei : Vis, imus, et colligimus ea ? |||||we go||we gather| But the servants said to him: Do you want us to go and gather them? 29 Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. |||||gathering||you will uproot|together|||| 29 And he said: No, lest perhaps gathering the tares, you root up the wheat with them. 30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum. let|||||||||||to the reapers|Gather||||bind|||bundles||burning|||gather||| 30 Let both grow together until the harvest, and at the time of the harvest I will say to the reapers: Gather first the tares, and bind them in bundles to burn: but gather the wheat into my barn.

31 Aliam parabolam proposuit eis dicens : Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo : 32 quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus. |||||||||grain|mustard||receiving|||||||smallest||||seeds|||it has grown|greater|||to the vegetables||||||||may come||they inhabit||from the branches| 31 He proposed another parable to them, saying: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: 32 which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and dwell in its branches. 33 Aliam parabolam locutus est eis : Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum. |||||||||yeast||taken||hidden||flour|measures||||| 33 He spoke another parable to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour, until it was all leavened. 34 Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis : 35 ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi. |||||||||||||he spoke|||it might be fulfilled|||||||I will open|||my mouth||I will utter|hidden||constitution| 34 All these things Jesus spoke to the crowds in parables; and without a parable, He did not speak to them: 35 so that what was spoken through the prophet might be fulfilled, saying: I will open my mouth in parables; I will utter things hidden since the foundation of the world.

36 Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri. |having dismissed||||||||||||explain|||of the tares| 36 Then, when He had dismissed the crowds, He went into the house; and His disciples came to Him, saying: Explain to us the parable of the tares of the field. 37 Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis. 37 He who answered said to them: He who sows good seed is the Son of Man. 38 Ager autem est mundus. the field||| 38 The field, however, is the world. Bonum vero semen, hi sunt filii regni. |||they||| But the good seed, these are the children of the kingdom. Zizania autem, filii sunt nequam. ||||wicked But the darnel are the children of the wicked. 39 Inimicus autem, qui seminavit ea, est diabolus. The enemy who sowed them is the devil. Messis vero, consummatio sæculi est. ||consummation|| But the harvest is the end of the age. Messores autem, angeli sunt. Reapers||| 40 Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi. ||are gathered|||fire|will be burned||||the end| 40 Just as the tares are gathered and burned in the fire; so it will be at the end of the age. 41 Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem : 42 et mittent eos in caminum ignis. will send||of man||||they will gather|||||scandals|||||||they will send|||furnace| 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness: 42 and will cast them into the furnace of fire. Ibi erit fletus et stridor dentium. There will be weeping and gnashing of teeth. 43 Tunc justi fulgebunt sicut sol in regno Patris eorum. |the righteous|will shine|||||| Then the righteous will shine like the sun in the kingdom of their Father. Qui habet aures audiendi, audiat. ||ears|| He who has ears to hear, let him hear.

44 Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum. |||||hidden|||||||||for|||||sells|all||||buys|field|it The kingdom of heaven is like a treasure hidden in a field; which a man finds and hides, and for joy over it goes and sells all that he has and buys that field. 45 Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas. ||||||merchant|seeking|good| 45 Again, the kingdom of heaven is like a merchant seeking fine pearls. 46 Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam. ||a|precious||||sold|||he had||| 46 When he had found one very precious pearl, he went away and sold all that he had and bought it.

47 Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti. |||||net|thrown||||||kind|of fish|gathering 47 Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. ||it was filled|||||shore|sitting|they chose|the good things||||||they sent 48 When it was filled, they drew it out, and sitting by the shore, they selected the good into vessels, but they cast out the bad. 49 Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum, 50 et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. |||||they will go out|||they will separate||||the righteous|||||||||||| 49 So it will be at the end of the age: the angels will go out and separate the wicked from the just, 50 and will cast them into the furnace of fire: there will be weeping and gnashing of teeth. 51 Intellexistis hæc omnia ? you understood|| 51 Do you understand all these things? Dicunt ei : Etiam. 52 Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera. |||||instructed|||||||of the household||||||new things||old things 52 He said to them: Therefore, every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure things new and old. 53 Et factum est, cum consummasset Jesus parabolas istas, transiit inde. ||||||parables|these|| 53 And it happened that when Jesus had finished these parables, he went away from there.

54 Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia hæc, et virtutes ? |||country|||||||||they were amazed||they would say|Whence||||| 54 And coming to his own country, he taught them in their synagogues, so that they were astonished and said: Where did this man get this wisdom and these mighty works? 55 Nonne hic est fabri filius ? |||of the carpenter| 55 Is this not the son of the carpenter? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas ? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas? 56 et sorores ejus, nonne omnes apud nos sunt ? |his sisters|||||| And his sisters, are they not all here with us? unde ergo huic omnia ista ? Whence then does all this come to him? 57 Et scandalizabantur in eo. |were scandalized||it 57 And they were offended at him. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua. ||||||prophet||honor|||homeland||||| But Jesus said to them: A prophet is not without honor, except in his own country, and in his own house. 58 Et non fecit ibi virtutes multas propter incredulitatem illorum. |||||||unbelief| 58 And he did not do many mighty works there because of their unbelief.