1Jo, Caput 2 1 John|Chapter 1Jo, Kapitel 2 1Jo, Chapter 2 1Jo, Capítulo 2 1Джо, Глава 2 1Jo, kapitel 2

1 Filioli mei, hæc scribo vobis, ut non peccetis. my little sons|my|this|I write|to you|||you sin 1 My little children, I write these things to you, so that you do not sin. 1 Meus filhos, estou escrevendo para vocês não podem pecar. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum : 2 et ipse est propitiatio pro peccatis nostris : non pro nostris autem tantum, sed etiam pro totius mundi. ||if|anyone|sins|advocate|we have|with|the Father|Jesus|Christ|righteous||he|is|propitiation|for|sins|our||for||however|only|||for|the whole|the world But if anyone sins, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the whole world. Sim, e se alguém pecar, temos um Advogado junto ao Pai, Jesus Cristo, o Justo: 2 E ele é a propiciação pelos nossos pecados; e não somente pelos nossos, mas também pelos pecados do mundo inteiro.

3 Et in hoc scimus quoniam cognovimus eum, si mandata ejus observemus. ||this|we know|that|we have known|||his commandments|his|we keep 3 And by this we know that we have come to know him, if we keep his commandments. 4 Qui dicit se nosse eum, et mandata ejus non custodit, mendax est, et in hoc veritas non est. he who|says|himself|to know|him|||||keeps|he is a liar||||||| 4 Whoever says he knows him but does not keep his commandments is a liar, and the truth is not in him. 5 Qui autem servat verbum ejus, vere in hoc caritas Dei perfecta est : et in hoc scimus quoniam in ipso sumus. ||keeps|word|his|truly|||love|of God|perfected||||||that||him|we are 5 But whoever keeps his word, in him truly the love of God is perfected: and by this we know that we are in him. 6 Qui dicit se in ipso manere, debet, sicut ille ambulavit, et ipse ambulare. |||||remain|should|as||walked||he|walk 6 Whoever says he abides in him ought to walk in the same way in which he walked. 7 Carissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio. Beloved||commandment|new|I write|to you||commandment|old||you have||the beginning 7 Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning. Mandatum vetus est verbum, quod audistis. command|old||word||you heard The old commandment is the word which you heard. 8 Iterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis : quia tenebræ transierunt, et verum lumen jam lucet. again|commandment|||to you||truth|||||||to you|because||have passed|||light|now|shines 8 Again, I write a new commandment to you, which is true in Him and in you: because the darkness has passed away, and the true light is already shining. 9 Qui dicit se in luce esse, et fratrem suum odit, in tenebris est usque adhuc. he who|says||||||brother||hates||||until|still 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Qui diligit fratrem suum, in lumine manet, et scandalum in eo non est. he who|loves||his||light|remains||stumbling block|||| 10 Whoever loves his brother abides in the light, and there is no cause for stumbling in him. 11 Qui autem odit fratrem suum, in tenebris est, et in tenebris ambulat, et nescit quo eat : quia tenebræ obcæcaverunt oculos ejus. ||hates|||||||||||knows|where|go|because|darkness|have blinded|his eyes|his 11 But whoever hates his brother is in darkness and walks in darkness, and does not know where he is going because the darkness has blinded his eyes.

12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen ejus. I write|to you|little children|for|are remitted||sins|because of|name| 12 I write to you, little children, because your sins are forgiven for His name's sake. 13 Scribo vobis, patres, quoniam cognovistis eum, qui ab initio est. ||fathers|because|you have known|him|who|from|the beginning| 13 I write to you, fathers, because you have known Him who is from the beginning. Scribo vobis, adolescentes, quoniam vicistis malignum. ||young people|for|you have conquered|evil one I write to you, young men, because you have overcome the wicked one. 14 Scribo vobis, infantes, quoniam cognovistis patrem. |to you|little children|for|you have known|father Scribo vobis juvenes, quoniam fortes estis, et verbum Dei manet in vobis, et vicistis malignum. |to you|young men||strong|you are||the word|of God|remains||in you||you have overcome|the evil one 15 Nolite diligere mundum, neque ea quæ in mundo sunt. do not|love|the world||those things|which|in|the world|are in it 15 Do not love the world, nor the things that are in the world. Si quis diligit mundum, non est caritas Patris in eo : 16 quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ : quæ non est ex Patre, sed ex mundo est. |if anyone|loves|the world|||charity|of the Father||it|for|all|what||||desire|of the flesh|||the lust of the eyes|of the eyes||pride of life|of life|which|||||||| If anyone loves the world, the love of the Father is not in him: 16 because all that is in the world is the lust of the flesh, and the lust of the eyes, and the pride of life: which is not from the Father, but is from the world. 17 Et mundus transit, et concupiscentia ejus : qui autem facit voluntatem Dei manet in æternum. |the world|passes away||the lust|of it|he|but|does|the will|of God|remains||eternity 17 And the world is passing away, and the lust of it: but he who does the will of God abides forever.

18 Filioli, novissima hora est : et sicut audistis quia antichristus venit, et nunc antichristi multi facti sunt ; unde scimus, quia novissima hora est. little children||hour|||as|you have heard|that|the antichrist|comes|||of the antichrist|many|have come||||because||hour| 18 Little children, it is the last hour: and as you have heard that antichrist cometh, even now are there many antichrists; whereby we know that it is the last hour. 19 Ex nobis prodierunt, sed non erant ex nobis, nam, si fuissent ex nobis, permansissent utique nobiscum : sed ut manifesti sint quoniam non sunt omnes ex nobis. out|us|came out||||||for|||||they would have remained|surely|with us||that|manifest|they are|since||||| 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 Sed vos unctionem habetis a Sancto, et nostis omnia. ||anointing|you have||the Holy One||you know| 20 But you have an anointing from the Holy One, and you know all things. 21 Non scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam : et quoniam omne mendacium ex veritate non est. |I wrote||as if|the ignorant|the truth||as|knowing|it||since||lie||truth|| 21 I have not written to you because you do not know the truth, but because you know it: and because no lie is of the truth. 22 Quis est mendax, nisi is qui negat quoniam Jesus est Christus ? |||unless|he|who|denies||Jesus||Christ 22 Who is the liar, except he who denies that Jesus is the Christ? Hic est antichristus, qui negat Patrem, et Filium. ||||denies|||Son This is the antichrist, who denies the Father and the Son. 23 Omnis qui negat Filium, nec Patrem habet : qui confitetur Filium, et Patrem habet. everyone||||nor||||confesses|||| 23 Everyone who denies the Son does not have the Father; he who confesses the Son has the Father also. 24 Vos quod audistis ab initio, in vobis permaneat : si in vobis permanserit quod audistis ab initio, et vos in Filio et Patre manebitis. ||||the beginning|||may it remain||||he/she/it remains|||||||||||you will remain 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. |||promise|||promised|||| 25 And this is the promise that he promised us, eternal life. 26 Hæc scripsi vobis de his, qui seducant vos. ||||these||deceive| 26 These things I have written to you concerning those who deceive you. 27 Et vos unctionem, quam accepistis ab eo, maneat in vobis. ||||you received|||may it remain|| 27 And you have the anointing which you received from him, let it remain in you. Et non necesse habetis ut aliquis doceat vos : sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. |||you have||anyone|teaches||||anointing||teaches|||all things|||||||lie And you do not need that anyone teach you: but as his anointing teaches you about all things, and is true, and is not a lie. Et sicut docuit vos : manete in eo. ||he taught||remain in it|| And just as it has taught you, you abide in him.

28 Et nunc, filioli, manete in eo : ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu ejus.29 Si scitis quoniam justus est, scitote quoniam et omnis, qui facit justitiam, ex ipso natus est. ||||||||he appears|we may have|confidence|||be ashamed||||coming|||you know||||know||||||righteousness|||born| 28 And now, little children, abide in him: so that when he appears, we may have confidence, and not be confounded by him at his coming. 29 If you know that he is just, know that everyone who does justice is also born of him.